Did you ring the doorbell?
This house is your house –
so to speak.
Open so long as you let yourself be heard.
But locks must be engaged, shutters closed
–there are some
that do harm –
Villains are not simply storylines, costumes, secret identities, powers
but will and win if not on guard
Feel free to come by, as (is) possible, you’ve come by before so unknown
So entrance was removed.
Time, this, as always will be different.
If on verge then do well to continue
Ceiling leaks, drops break in.
Mattress steals space from living.
And this teetering persists?
Make a go of it
– rest doesn’t go well
Fall, jump, get pushed
afford a balance to repair’s value.
Which side of the Hudson is for Verlaine
And which for Rimbaud after the break-up?
Not world enough / strong enough
to open petals
the way New York
with all the best pharmaceutical grade . . .
And two rivers and upstate to run to and Jersey
ready to back pocket
on train out of here
to calm down.
So, Seine, which side is for Warhol and which for Basquiat
When done / decorated enough
to have back what is held close /
Poetic Statement: Experience is a plurality of convergences, interruptions, digressions, departures. These occurrences are the fragments which create larger memories and the narratives one attempts to convey to others. The closer one comes to examining the past, the more one notices how the present constantly interferes. The narratives one creates from the keepsakes of yesterday are shattered and forged again with new data – sensations, perceptions, insights, exemptions, the heard-words, the read-words, the thought-words, the dream-words, the images and ideas of having been inserted into a life of disturbances.
Bio: Kenyatta Jean-Paul Garcia is the author of This Sentimental Education, ROBOT and Yawning on the Sands.
The Metropolitan of Wallace Street
A few Baltic households remained,
Interspersed throughout the barrio:
Bodegas and the Roberto Clemente Center
Between churches built by Russians,
Swedes, and Lithuanians two generations ago.
Re-gentrification rolled slowly from the west
Around the Art Museum, heading
Block by block toward North Broad,
Adding another ingredient to the mix.
In the 1600 block of Wallace Street
Gold-blazoned letters and Slavic cross
Announced the Holy Resurrection Cathedral
Inside the red-brick row house next to the
Vacant lot and music-blaring bodega.
From what once was a living room
The Divine Liturgy was served weekly to
Family and anyone who wandered in.
Metropolitan Trevor, Archbishop of Wallace Street
And renegade non-canonical Orthodox
Held forth with bargain-basement vestments,
A button-festooned miter and minimalistic icons
Late evening, humid or frigid, he walked
The nearby streets, consoling the
Derelict and drugged,
Pressing five dollar bills into hands,
Offering brief words of consolation,
A shooting star over a desperate earth.
During daylight standing with
Those who tried to temper abuse and
Ravages of urban living and
Herding the far-flung cats of
His nebulous jurisdiction.
On my last visit, again pleading with me to
Follow his course in any way I chose,
Standing with him at the altar for
The first and last time
Presiding over a dwindling flock on
A sweltering August morning.
When newsletters and notes no longer to
The Land of Enchantment came
I called to learn why, never expecting to
Hear how cancer short-circuited
Career and family to oblivion.
Halfway-reconciled to all he loved,
And to the God whose light nonetheless
Shone through the fully-human
Yet touched by the divine,
Metropolitan of Wallace Street
Asked for a cigar and soon
Passed from one life to the next.
Bio: Arthur Turfa lives in the South Carolina Midlands, but his poetry contains influences of his native Pennsylvania, California, Germany (where he has also lived), as well as other places. His first book of poetry. “Times and Places, Reflected”, will be released in the Spring of 2015 by eLectio Publishing. Published in theMunyori Literary Journal and South Carolina English Teacher, he also maintains a personal blog, Some Poetry at aturfa.blogspot.com, and is an Owner at Words on Fire on Google+
Poetic Statement: Essentially I think Wordsworth had it right, although I do not always find long-lasting tranquility. Something or someone grabs a hold of me, and lingers until I recapture the moment, the glimpse, or the time from my life. My poetry attempts to include the reader into what I experienced, rather than telling the reader all about it or me. At times I strive for a sense of closure, at others I want to preserve something (more as a Symbolist than an Imagist). Whom do I read; Eliot, Auden, Rilke (in the original), Frost, Updike, Shakespeare, Bukowski, and others.Language that sings is more important that language that rhymes.
Note on text: 555 is a collection of sonnets whose construction is database-driven and relies on text analytic software. I crunched and analyzed Shakespeare’s sonnets to arrive at averages for word, syllable and character (inclusive of punctuation but not spaces). These averages (101 words, 129 syllables, 437 characters) became requirements for three groups of sonnets. I collected lines from anywhere and everywhere in the air or in print in a database. The lines are all found, their arrangement is mine. Values for word, syllable and character were recorded. Typos and grammatical oddities were preserved; only initial capitals and a closing period have been added as needed. The selection of lines isn’t rule-driven and inevitably reflects what I read, watch, and listen to, thus incorporating my slurs and my passions as well as what amuses and disturbs me. These sonnets were assembled using nonce patterns or number schemes; by ear, notion, or loose association; by tense, lexis, tone or alliteration. Every sonnet matches its targeted average exactly. Think of Pound’s “dance of the intellect among words” then sub sentences for words—it is amongst these I move. The dance in question traces out a knot (better yet, a gnot) that holds together what might otherwise fly apart. I espouse only the sonnets, not any one line.
Comment on Poetics: Of late I’ve wondered why the poetry produced under the LGBTQIQA-etc umbrella is so markedly averse to experimentalism, to the avant garde legacy, etc. Why it tends toward the middle waters of the mainstream, poetically speaking. Why shouldn’t Alt-sexualities encompassed by and exceeding those four letters find more common ground with Alt-poetries in common resistance to normativities whether theybe of the hetero- or discursive- sort? That which is ostranenie is also queer, or no?
Bio: You can find out about John Lowther’s work at his poetry blog where there are many links to online poubellications and details about a few of his ongoing projects. Or if you prefer the tangible, pick up one of these anthologies The Lattice Inside: An Atlanta Poets Group Anthology (UNO Press, 2012) or Another South: Experimental Writing in the South (U of Alabama, 2003) or wait for Held to the Letter (co-authored with Dana Lisa Young) due from Lavender Ink in 2015.
THAT GUY (STANDING ON BROKEN LEGS)
if there were power enough to do so
but who believes there is
would use it
a good ape
a bad ape
though probably not
us—where we were
some chief proponent—un elected
(un assailed) assistant
(to the) boss
of nothing special—
a motherboard’s groan
hears a fan going
the way of heat
I no you do—
were there power enough to do so
yet you believe there is
would take it
the despicable and heinous
practice of printing
practice of printing
cuz—cause the many
the transparency and honest
nature found—in such printing
(really made you)
really makes you
shit your pants.
but not really. permanent. did you think
they were coming—that they’re here—
if there were powers
enough (& I believe
is like something that would that
have been—properly utilized much
to wish for—
a documented medical need
Poetic Statement: I began this poem learning of the Senate Intelligence Committee’s report on torture during the transnational American war begun in Iraq and Afghanistan. It is a test for the poem committing the emotion that would like to see especially those war criminals that look and act like something called us subjected exactly to what they’ve accomplished. To commit the beauty of stone legs made trunkless and the reality of social order. Mechanically this was difficult to achieve, if I have at all. The poem does not bear witness. The poem is romantic, kissing mere instruments.
Bio: Jared Schickling’s recent books include Two Books on the Gas: Above the Shale and Achieved by Kissing (BlazeVOX, 2014), The Paranoid Reader: Essays, 2006-2012 (Furniture Press, 2014), and Prospectus for a Stage (LRL Textile Series, 2013). He co-edits Delete Press and eccolinguistics.
Bio: Chris D’Errico has worked as a short order cook, a doorman, a neon sign-maker’s helper, and an exterminator, among other vocational adventures. Born in Worcester, Massachusetts, he lives in Las Vegas, Nevada, with his wife Tracy, and a small clouder of house cats. For more, visit www.clderrico.com.”
SOURCE TEXT: “A Field Guide To Critical Thinking” by James W. Lett, from the book “The Hundredth Monkey And Other Paradigms of the Paranormal”… Filtered through insomnia and nervous impulse. Inspired by Salvador Dalí’s description of his paranoiac-critical method: “a spontaneous method of irrational knowledge based on the critical and systematic objectivity of the associations and interpretations of delirious phenomena.”
the other world rewards me
as a photograph,
shapes and colors
the remnants of their explosion
out of context
there was a flock of starlings,
I could not tell you anymore,
not even if the creatures,
surrounded me again, here,
I would only see a monochrome
grouping, I would only see
what more could you see
when one of us breaks
or cloaks herself in new silks?
the great changeover armed itself
in nothing but the delusion
that you were always master
and these are all your tools
I see myself at your side, eye
-to-eye, inside which is still a tincture
of the time before you and I
in my eye too
was the house, the glorious
overthrow of the ledger
the markings of our losses
I never saw
the inside but as spectator
I knew, with all the windows
leading to all the rooms
that I could house them together
there were no padlocks
here nor a single car
not a telephone wire, a time
or a name or a face misplaced.
Poetic Statement: Let me mourn. Let me dream. Let me see you not as how you present yourself to be but how I envisage. Let me write my story, let me turn the pages, let me bridge subject and object with my own brand of ink. It isn’t white ink, ink of life, the glorified rape of the canon, sowing its seed in anyone’s lap. It’s the red ink, the ink that transcends the permanence of the whole thing and rewrites, retells, the nagging voice in the background your history sought to cut out. It’s the ink that seeks not to hide glitches but to bring them to the center light.
Bio: Stephanie Kaylor is based in upstate New York where she is completing a MA in Women’s, Gender & Sexuality Studies. She is also a current MA student at European Graduate school, concentrating in narrative structure and desire. Though her musings are not political in content, she is an ardent supporter of activist causes, including sex workers’ rights and prison abolition.
weird facts about yr neighborhood
so I’m reading this revolutionary war spy novel, The Spy, that takes place in Westchester county, which was a neutral ground during the war (“The county of Westchester, after the British had obtained possession of the island of New York, became common ground, in which both parties continued to act for the remainder of the war of the Revolution. A large proportion of its inhabitants, either restrained by their attachments, or influenced by their fears, affected a neutrality they did not feel.”)
but I don’t know much about the revolution, so I keep having to look stuff up
here’s the weird couple of facts: Marble Hill is politically part of Manhattan because the creek used to run north of it and there was a bridge that was important during the war, King’s Bridge (which would have been at West 230th Street) that was taken down in 1916, when the original Spuytin Duyvil Creek was filled in. The Spuytin Duyvil Creek that’s by your crib is actually a shipping channel connecting the Hudson River to the Harlem River Ship Canal which was built in 1895. What I’m not sure about is whether the placement of the mouth of the creek was moved…
In the neutral zone
Both sides’ irregular forces
Compete to steal
Whatever cattle are left, to plunder
was as light as feathers.
Neutral just means chaos
In the face of a father’s final blessing.
Donald Ringe describes this demilitarized zone as a “moral wasteland where conflicting principles are at war and the only law is might…”
There needs to be a buffer between our intentions and the intentions of our enemy
Where we all get lost.
Bio: Francis Raven is a Washington, D.C., based poet whose books include the volumes of poetry ARCHITECTONIC CONJECTURES: POEMS ABOUT THE BUILT ENVIRONMENT (Silenced Press, 2010), Provisions (Interbirth, 2009), Shifting the Question More Complicated (Otoliths, 2007) and Taste: Gastronomic Poems (Blazevox, 2005), as well as the novel INVERTED CURVATURES (Spuyten Duyvil, 2005). Her poems have been published in Bath House, CHAIN, Big Bridge, Bird Dog, Mudlark, Caffeine Destiny, and Spindrift, among others, and her critical work can be found in Jacket, Logos, Clamor, The Journal of Aesthetics and Art Criticism, The Electronic Book Review, The Emergency Almanac, The Morning News, The Brooklyn Rail, 5 Trope, In These Times, The Fulcrum Annual, Rain Taxi, and Flak.
My Life in Art
When I first came to art, I wanted it to be different. I wanted it to feel absolutely strange. I wanted it to make me feel completely different. As I’ve gotten older, songs that make me feel more like me have become much more meaningful to me
I have this memory of buying my first CDs: I was in 7th grade at The College School, an experimental middle school in Webster Groves, a suburb of St. Louis, Missouri. After school, I would walk down Big Bend Blvd. and walk to my friend, Elizabeth’s, house. I don’t think we smoked pot yet, but we were close. Actually, what I remember most was her house, a Victorian with a big wrap-around porch; I remember her porch and how we would walk down the hill to a park and read Sassy, the original Sassy, a distinction anyone of my age will recognize. On the way to her house, I would pass Streetside Records.
On one trip to her house, I stopped in the store. I didn’t know what I wanted except for a Jane’s Addiction album that I had heard Elizabeth’s sister, Rose, playing. I bought that, but I wanted something more. I wanted to experience the limits of human experience packaged in an easy-to-play format, which arrived, at the time, in a lengthy cardboard box. I decided on my purchase entirely by name alone: 10,000 Maniacs, which was prominently displayed in the College Radio section (a category of music that unfortunately does not exist anymore). Of course, I was disappointed. 10,000 Maniacs is a fine band, even really good, but they are just not about the limits of art or experience; that’s just not their shtick. But I didn’t know that until I got home. It was the album with Orange and Planned Obsolescence on it; both songs that I still listen to and which sound exactly like that era. At the time, however, I had no idea that there even was such a thing as an era; youth is blissfully pre-historic. But purchases, no matter their era, always have a way of leading to more purchases. I didn’t necessarily have taste, but I knew what I wanted. I wanted ecstasy in art. And art has a funny way of wanting to be raised to the level of taste.
Around that time, I started reading and writing poetry; I became part of a poetry scene focused around Mokabe’s Coffee house. I’m not sure if the poetry was any good for my age; it is still too much of its time. There was a resurgence of beat poetry, but I had no concept of such a renaissance; it was merely natural. I stayed up all night digging on Kerouac and Lamantia and Rimbaud and Burroughs and Kabir and had no idea how anything fit with anything else. Since I didn’t understand that I was standing in an historical moment I couldn’t see anything else as being a part of history. It’s true, then, that the young cannot be historical materialists. But they can feel the ecstasy of what they are experiencing.
I bought Patti Smith’s Horses after reading some of her poetry. Of course, I ended up loving Patti Smith. Just the idea that anyone could be that artistically impassioned, could be that crazy, mesmerized me. But I also wanted the experience Michael Stipe had when he first heard her. Stipe was an army brat who spent his high school years in Collinsville, Illinois. Ethan Kaplan, writes of an earlier interview with Stipe where I learned of his interest in Patti: “When Stipe was 15 and in high school in St. Louis, he happened upon an issue of Creem magazine under his chair in study hall. Patti Smith was on the cover, looking like ‘Morticia Adams.’ Stipe went and bought Horses, which he claims ‘tore my limbs off and put them back on in a whole different order. I was like ‘Shit, yeah, oh my god!’ then I threw up.’” In that instant I wanted to be Michael Stipe, not so I could be lead singer of an immensely popular band, but so that story about finding Patti Smith could be mine. This was the story that really made me realize the power of art to transport us.
After a while, I became a pretty good young poet so I was blessed with some really good mentors who guided me through the history of art. Since we only experience the present, we need others to teach us history. This history led me through art for the next few years.
I am 30 now, married, sober. I want art to be a little less strange now, a little more human. I have gone in for the human story, for masters of the modest poetic. I have started to welcome that human story.
The modest poetic is colored by disappointment, regret, by time passing. Yet, it is not about living every moment as if it were your last. It is about the choices that people make every day; that is why it is modest. Thus, while the strange art that I loved as an 18-year-old (and which I still love now, but in a changed way) was often about the present, about the moment, about the new, the art of the modest poetic recognizes that life is long and full of consequences that matter. Thus, I want to feel more than dramatic weirdness; I want to know why I should feel this strangeness and I want to both know that others feel it too and why they feel it.
On my honeymoon, on Kauai, I read Updike’s Rabbit books and was moved and understood why I was moved. That is, the story had prepared me to be moved in certain ways by character. Updike shows the history of a disposition towards the world, which made me realize that the history of my own disposition towards the world could be understood by way of a narrative.
While the earlier work that I loved focused on the incomprehensibility of the moment, the later work seemed to say that the world, our choices, our lives, were understandable under the lens of a narrative. Why has narrative become so much more important to me? I suppose because my own life has a narrative. I am, for better or worse, the self that made certain decisions, did certain things, read certain other things, etc. As a 30 year old, I am no longer the sine-qua-non of my life. I am somebody who has been some places.
Of course, nobody expresses the regret and hope of life better than Bruce Springsteen. Loving Springsteen was really a turning point for me. At first, when I was younger, he didn’t sound weird enough. He sounded too straight, too much like somebody else would listen to him. But then, his songs gave me stories that I could relate to; but that wasn’t really the strange part, which was that I wanted to relate to something, that relating had become important to me.
The increased importance of relating to others made me more empathetic in my aesthetic life. I wanted to relate to more different ways of life, belief, and culture and I found that art was a way of doing this. Of course, this is completely obvious, and is at least one of the main reasons that the arts are funded at all, but for me, it was a revelation that was deeply felt. For example, I don’t know anything about football. I’ve never played it and I don’t understand the rules. But a show about a small town in Texas whose entire culture is completely focused on football, Friday Night Lights, sucked me in. It is simply dramatic; nothing radical occurs, but they are human stories as they say, as I say now, as it is something I like to say now. That is, it produced the empathy within me to care aesthetically about lives and games that in my ordinary life I would not care about. Somehow, its emotional authenticity allowed me to recognize my own emotional life in that of the characters. That is, it made me feel similar to others and that is what I want from art now. I’m sure my tastes will change again, but I’m growing into these ones now.